SCHGS

We Need Your Help Identifying These Students!

Students of the Oxford School - 1908-09.
Oxford School Children – 1908-09

The SCHGS recently received the above photograph by email, and we were asked if anyone could assist in identifying the students. So, if you see Gr-Grandma in this photo, please email us and let us know which student she is!

Thank you!

Posted by SCHGS

Trail of Tears: the Indian Removal Act of 1830

[Wellington, Kansas] – Sumner County Historical & Genealogical Society in Wellington, Kansas will host “Trail of Tears: The Indian Removal Act of 1830” a presentation by Jason Felihkatubbe, Choctaw, of Wichita, on Monday, May 20th at 6:30 p.m.  at Cowley College, Room 113 in the Short General Education Center, 2208 Davis-White Loop, Wellington, Kansas.

This program is free and open to the public.

For more info visit www.ksschgs.com or contact the SCHGS at 620-440-4245 on Tuesdays from 10 – 4. After hours: Jane at 620-447-3266; Sherry at 316-833-6161.

Jason Felihkatubbe is an educator and an adjunct teacher with WSU Tech. He serves as the Chair of the Education Committee and the editor of the Ark Valley Crossroads newsletter for the Wichita Genealogical Society, and hosts the monthly Native American Special Interest Group, and he is one of the original writers for My Heritage’s Wiki Pages for Native American research.

Felihkatubbe will talk about the history of the Trail of Tears, why the Indians were moved off of their land, what it was like for them, and what led up to the Trail of Tears, and he will share some firsthand accounts from those who survived the migration.

In 1820, more than eighty thousand Native Americans lived in the southeast. Most lived in permanent villages where their ancestors had lived for thousands of years, and where they hunted, gathered food, farmed, and traded with others. Some of these tribes had plantations, and owned slaves. These tribes had their own religious rituals and enjoyed playing games and sports.

These tribes, often called the “Five Civilized Tribes,” were the Choctaw, Chickasaw, Creek, Cherokee, and the Seminole.

The Choctaw lived in central and southern Mississippi and western Alabama.  The Chickasaw lived in northern Mississippi and parts of Alabama, Tennessee and Kentucky.  The Creek occupied eastern Alabama.  The Cherokee had settlements in northeast Alabama, northwest Georgia, southwest North Carolina, and southeast Tennessee. And the Seminole, who lived primarily in the Florida panhandle.

According to Felihkatubbe, there began to be skirmishes between the settlers and the Indians, and tensions were high.

“The settlers knew that as soon as they got rid of these people, they could expand,” Felihkatubbe said.

In 1828, Andrew Jackson was elected President.  Jackson had long been in favor of resettling all Native-Americans in the West, and so in May of 1830, the Indian Removal Act was passed in Congress, and signed by Jackson.

This effort was opposed by some, including U.S. Congressman Davy Crockett of Tennessee.

Felihkatubbe’s tribe, the Choctaw, was the first nation to begin the forced migration after the signing of the Treaty of Dancing Rabbit Creek in September of 1830.  Beginning in 1831, group by group, 14,000 Choctaws left Mississippi. All were expected and forced to leave, including the sick and wounded, those too old to travel, and those who were too young to walk the distance.

They began when snow was on the ground, and ice was on the river. There was not enough food, tents, or wagons, and many walked the entire trail.

Felihkatubbe said that there was not just one trail, there were several routes, many of which covered 1,000 miles or so, and went through parts of Tennessee, Kentucky, Illinois, Missouri and Arkansas. Some routes were over water along the Tennessee, Ohio, Mississippi, and Arkansas rivers until they reached Indian Territory (now Oklahoma.)

“The relocation was different for each tribe,” Felihkatubbe said, “but it was miserable for everybody.  They were being moved from a place that they had lived forever, to a place in the middle of nowhere in Oklahoma.”

“They were being dropped off where there is no town, no buildings, nothing,” Felihkatubbe said, “and being told ‘there you are, you’re home.’ ”

“They had to start over completely, and sometimes the family was separated or split up,” Felihkatubbe said.

Even though the Cherokee had made efforts to become part of the American culture, and had adopted the clothing, taken up agriculture, learned to read and write, created their own alphabet and adopted a formal government and written constitution, the settlers that came wanted the land for themselves, and once gold was discovered in Georgia, the Cherokee land was annexed, and redistributed.

“The settlers wanted that land, and they wanted it now,” Felihkatubbe said.

The tribes, along with their slaves, marched alongside the wagons. They were poorly equipped for the long trip, they were short on food, and some traveled through extreme heat and dealt with spoiled food, and others traveled through blizzards and terribly cold weather.

Due to exposure to the elements, the heat, the freezing cold, malnutrition, and diseases, (including smallpox) and exhaustion, the trail was marked by burial after burial.  For some of the tribes, it is estimated that nearly a fourth of their people were lost. Oftentimes it was the very young or the old who were left in graves along the trail.

Felihkatubbe stated that it is impossible to know exactly how many were forcibly relocated, and how many died along the trail, but one online estimate states that 60,000 Indians were relocated to Indian Territory (now Oklahoma), and as many as 13,000 to 16,700 died along the trail.

“Some were buried, and some were left on the side of the road,” Felihkatubbe said, “The trails were littered with people being forced to relocate.”

In 1987, The Trail of Tears was designated a National Historic Trail through an act of Congress.

The removal of the Indians from the lands of their ancestors opened up 25 million acres for white settlement.

Trail of Tears National Park Service Map

Trail of Tears – Britannica map

Trail of Tears map – National Park Service, Arkansas

Posted by SCHGS in Programs

Dockum Drug Store Sit-In Participant Spoke in 2016

On Monday, August 27th, 2016, Dr. Galyn Vesey, one of the Dockum Drug Store Sit-In participants, gave a presentation to the Sumner County Historical & Genealogical Society about his experiences.

The following is the press release for that presentation:

In the mid 1950’s Galyn Vesey was attending junior high and working in the kitchen at Kress’s.

Vesey said this was an era when blacks sat in the back of the bus and most job opportunities for blacks were for kitchen or janitorial work.

It was a time when young Vesey could work in the restaurant’s kitchen, but was not allowed to eat at that restaurant’s counter.

When Vesey was a twenty-one-year-old Wichita University student and a member of the of the Young Adult Chapter of the NAACP, the Young Adult Chapter decided to address these inequalities.

“Because, see, it was not unusual to be treated shabbily downtown, so our leaders were looking for an activity of a civic nature,” Vesey said.

The group decided to hold a sit-in at the Dockum Drug Store Lunch Counter.  A lunch counter that only served whites. The sit-in was to be a peaceful demonstration during which young black students would sit down at a. lunch counter they had never been allowed to sit at, and politely wait to be served.

Vesey said that the planning and preparation for the 1958 sit-in began in 1957. Because of violence in other parts of the country, including the treatment of the high school students in Little Rock, and the murder of Emmet Till, Vesey’s group was concerned enough to prepare for anything that might happen.

They prepared by rehearsing all the possible scenarios, each playing a different role.  They were instructed to wear their “Sunday best clothes.” They were told to be polite.

“I went during the day or on Saturday mornings” Vesey said. According to Vesey, twelve to twenty young people, usually students of high school, college, and some of elementary school age, came and took turns sitting at the Dockum Drug Store counter waiting to be served.

“Sometimes if some whites came in and saw what was going on, they would turn around and leave,” Vesey said.

“There were youths whose parents knew they were down there,” Vesey said, “and there were other youths like myself, whose parents didn’t know.”

“My father had the kind of job that if they had known, my father could have lost his job,” Vesey said, “my dad died and never knew what I had done, but my mother lived long enough to attend the banquet in 2006.”

In August of 1958, after approximately two weeks, the sit-in was over when a Dockum Drug Store executive said “Serve them, I’m losing too much money.”

They had no idea when they began that their success would have such far reaching effects. Sit-ins were staged across the nation, and restaurants began to be desegregated.

“Once I got up to Syracuse University, and started reflecting on my life I decided that it needed to be written about,” Vesey said, “when I was working on my PhD, a light came on about all that.”

Now, Vesey is the Project Director for the “Research on Black Wichita” Project, (www.robwks.com), which focuses on black history from 1873 to the mid-1970’s.

Vesey said that the project will focus on individual interviews, focus groups, and “all the documents that I can find.”

“To make it come alive, I get into the individual adversities that individuals had to deal with,” Vesey said, “sometimes people are in their graves before they are recognized. Now that I look back there were a lot of heroic people in Wichita.”

“I’m proud of what I did. It took some bravery.  We could have been thrown in jail or worse,” Vesey said, “it takes a lot of steps to get someplace and it took a lot of steps to make this a better planet to live on.”

Articles about the Dockum Drug Store Sit-In:

Dockum Drug Store’s Sit-In: Why It Matters to Wichita’s rich cultural history
https://www.visitwichita.com/blog/post/dockum-drugstore-sit-in-why-it-matters-to-wichitas-rich-cultural-history/

Dr. Galyn Vesey Speaks on You Tube
https://www.youtube.com/watch?v=iVkYwpJXrcE

Dockum Drug Store Sit-In – Kansas State Historical Society
https://www.kshs.org/kansapedia/dockum-drug-store-sit-in/17048

Posted by SCHGS

How Many Ancestors Do We Have?

IN ORDER TO BE BORN, YOU NEEDED:

2 parents
4 grandparents
8 great-grandparents
16 second great-grandparents
32 third great-grandparents
64 fourth great-grandparents
128 fifth great-grandparents
256 sixth great-grandparents
512 seventh great-grandparents
1,024 eight great-grandparents

For you to be born, from the previous 12 generations, you needed a total of an unbelievable 4,094 ancestors over the last 400 years.

Think about that, think about all of them…
How many struggles did they face?  How many difficulties?
Did they fight in wars? Fight disease? Experience loss?

Leave their homes and family and seek their fortunes in a new country?

Think about the stories? The sorrows? The sadness?  The joys and the hardships?

Think about all they went through, and who they are, to come down to each one of us.

Posted by SCHGS in Genealogy

The Dockum DrugStore Sit-In

Prisca Barnes, Wichita to present "The Dockum Drugstore Sit-In"

Prisca Barnes, Wichita

Presentation Explores Wichita’s Dockum Drugstore Sit-In

 

[Wellington, Kansas] – Sumner County Historical & Genealogical Society] in Wellington, Kansas will host “The Dockum Drugstore Sit-In,” a presentation and discussion by Prisca Barnes on Monday, April 15th at 6:30 p.m.  at Cowley College, Short General Education Center, Room 113, 2208 Davis-White Loop, Wellington.

This program is made possible by Humanities Kansas, and is free and open to the public.

For more info visit www.ksschgs.com or contact the SCHGS at 620-440-4245 on Tuesdays from 10 – 4. After hours: Jane at 620-447-3266; Sherry at 316-833-6161.

Seeking racial equity and an end to segregation, Wichita’s Black students organized and staged a sit-in in 1958 at Wichita’s Dockum Drugstore. The Dockum Drugstore, which was owned by Rexall, was located at the southeast corner of Douglas and Broadway in Wichita.

Long denied entry into the city’s movie theaters and restaurants, students exercised their right to peacefully protest over a three-week period at the popular lunch counter. What transpired, how it ended, and the lasting impact it had on race relations in the city is the focus of this talk. More broadly, the talk will explore how these types of protests transformed the struggle for racial equity in America.

Prisca Barnes is the founder of Storytime Village, Inc., a nonprofit organization in Wichita that promotes reading among low-income children and families. She is a passionate advocate for equity in education and literacy.

“The Dockum Sit-in was one of the first student-led lunch counter protests of the Civil Rights era and it happened here in Kansas,” said Barnes. “It important to revisit its circumstances.”

“The Dockum Drugstore Sit-In” is part of Humanities Kansas’s Speakers Bureau and “21st Century Civics,” a collection of resources that invite Kansans to participate in community discussions and learn more about the history of American democracy and the shared responsibilities of citizenship. “21st Century Civics” is made possible with support from “A More Perfect Union: America at 250,” an initiative of the National Endowment for the Humanities.

For more information about “The Dockum Drugstore Sit-In” in Wellington contact the Sumner County Historical & Genealogical Society at 620-440-4245 on Tuesdays from 10 to 4 or visit www.ksschgs.com.

About Humanities Kansas

Humanities Kansas is an independent nonprofit leading a movement of ideas to empower the people of Kansas to strengthen their communities and our democracy. Since 1972, our pioneering programming, grants, and partnerships have documented and shared stories to spark conversations and generate insights. Together with our partners and supporters, we inspire all Kansans to draw on history, literature, ethics, and culture to enrich their lives and serve the communities and state we all proudly call home. Visit humanitieskansas.org.

Posted by SCHGS in Programs

Horse Thieves, Hangings & Lawmen: Crime in Early Sumner County, Kansas

Jim Bales, Director of the Chisholm Trail Museum

Jim Bales, Director of the Chisholm Trail Museum.

Presented by Jim Bales

Wellington, Kansas – Sumner County Historical & Genealogical Society in Wellington, Kansas will host “Horse Thieves, Hangings & Lawmen in Sumner County, Kansas,” a presentation by Jim Bales on Monday, March 18th, 2024, at 6:30 p.m..

The program will be held at Cowley College’s Short General Education Center, Room 113, 2208 Davis-White Loop, Wellington.  Members of the community are invited to attend the free program.

For more information, or to check for weather closings, please visit www.ksschgs.com, check our Facebook page, or contact the SCHGS at 620-440-4245 on Tuesdays from 10 – 4. After hours: Jane at 620-447-3266 or Sherry at 316-833-6161.

For questions call the SCHGS at: 620-440-4245, (no answer – please leave a message)
or email schgs@sutv.com.

After hours: Jane, President, at 620-447-3266 or Sherry, Vice-President, at 316-833-6161.

Posted by SCHGS in Programs